name of god in christianity Leave a comment

The first petition in the Lord's Prayer is "hallowed be thy name" and is addressed to "Our Father who art in Heaven". Father in Greek) are the essential names.

with Jesus' instruction to His disciples at the end of the Gospel of Matthew (28:19):"make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit".

In Christianity, the name of God is not a human invention, but has divine origin and is based on divine revelation. [19][20][21] The name Jesus is given in Luke 1:31 and Matthew 1:21 and in both cases the name is not selected by humans but is received by angelic messages with theological significance, e.g. [1] These are, however, not proper names for God, but epithets also used for rulers and judges. [7][11] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.

Lord in Greek) and Pateras (πατέρας i.e. [1], The pronunciation of YHWH in the Old Testament can never be certain, given that the original Hebrew text only used consonants. The Biblical Tetragrammaton YHWH, the Hebrew Name for God. For instance, Jehovah's Witnesses make consistent use of Jehovah. [28], Although in some modern cultures names are simply labels and designators that distinguish one item from another, in Christian theology the names of God have always had much deeper meaning and significance. [31] In Christian teachings, although the people of God bear the name of God, even they can offend the name of God by transgressing against the nature of God, and disobeying His commandments, as in Romans 2:24: "For the name of God is blasphemed among the Gentiles because of you, even as it is written.". John 17:6 presents the teachings of Jesus as the manifestation of the name of God to his disciples. [4], Going back to the Church Fathers, the name of God has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12 or "walk in the name of the LORD our God" in Micah 4:5. [9], Veneration of the name of God goes back to the Old Testament, and as in Exodus 20:7, the Ten Commandments state: "You shall not make wrongful use of the name of the LORD your God".

special forms which express his multifaceted attributes. [27] The "Spirit of Truth" in used in John 14:17, 15:26 and 16:13. [8] However, the general name of God may branch to other The Tetragrammaton YHWH, the name of God written in Hebrew, All Saints church, Nyköping, Sweden, In Christian theology the name of God has always had much deeper meaning and significance than being just a label or designator. [15] Apostle Paul was likely familiar with the use of the term Kyrios in the Septuagint and used it in his letters to refer to Jesus, thus signifying his divinity.[15][16].

[5], John 12:27 presents the sacrifice of Jesus the Lamb of God, and the ensuing salvation delivered through it as the glorification of the name of God, with the voice from Heaven confirming Jesus' petition ("Father, glorify thy name") by saying: "I have both glorified it, and will glorify it again" referring to the Baptism and crucifixion of Jesus. In the New Testament Theos, Kurios and Pateras (πατέρας i.e. The New Testament has Theos, Kyrios, and Pater as names of God - the meanings are "God", "Lord", and "Father" [1]. In his 4th century sermon "Hallowed be Thy Name, Thy Kingdom Come", Gregory of Nyssa referred to

[16], In the New Testament the two names Jesus and Emmanuel that refer to Jesus have salvific attributes. [30], Although in some modern cultures names are simply labels and designators that distinguish one item from another, in Christian theology the names of God have always had much deeper meaning and significance.

[10] Thus Jehovah was obtained by adding the vowels of Adonai to the consonants of YHWH.


While the Old Testament has a wide variety of names and epithets that refer to God in Hebrew, the Greek text of the New Testament uses far fewer variants.
El-Shaddai, God Almighty: When Abram was ninety-nine years old, the LORD appeared to him and said, “I am El-Shaddai —‘God Almighty.’ Serve me faithfully and live a blameless life (Genesis 17:1, NLT).

[3] This is reflected in the first petition in the Lord's Prayer addressed to God the Father: "Hallowed be Thy Name". [2] This is reflected in the first petition in the Lord's Prayer addressed to God the Father: "Hallowed be Thy Name". Ezekiel 36:23 which states: Gregory stated that the petition that starts the Lord's prayer deals with the insults, disregard, and inattention to the honor of God's name and seeks to remedy that through the pious actions of believers. [10] In the religious sense, the names of God are not human inventions, but have divine origin and are based on divine revelation.

[32], Going back to Church Fathers such as Cyril of Alexandria, in Christian teachings the name of God has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12 or "walk in the name of the Lord our God" in Micah 4:5.

[6], Other prayers in various Christian traditions have continued to refer to the name of God, e.g. special names which express his multifaceted attributes.[8]. John 17:6 presents the teachings of Jesus as the manifestation of the name of God to his disciples. Lord, also points to the power of God.

[4][5] In Revelation 3:12 those who bear the name of God are destined for the new Jerusalem; which will come down (to earth) from heaven.

[33] Modern Christian theology has continued that teaching, and also adds that the remedy also involves the judgement of God against those who disrespect his name.

[6] Thus in John 12:30 Jesus explains to the crowd who hear the voice: "This voice hath not come for My sake, but for your sakes", referring to his crucifixion as the key element of the path to salvation. Ezekiel 36:23 which states: Gregory stated that the petition that starts the Lord's Prayer deals with the insults, disregard, and inattention to the honor of God's name and seeks to remedy that through the pious actions of believers. [1], Yahweh is the principal name in the Old Testament by which God reveals himself and is the most sacred, distinctive and incommunicable name of God. [27] The English terms Holy Spirit and Holy Ghost have identical meanings, with the former having become the usual term in the 20th century. [26] The Greek word pneuma, generally translated spirit, is found around 385 times in the New Testament. [31] Christian teachings view this commandment as not simply an avoidance of the use of the name of God, but as a directive to exalt it, through both pious deeds and praise. with Jesus' instruction to His disciples at the end of the Gospel of Matthew (28:19):"make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit". [17][18][20][21] Emmanuel which appears in Matthew 1:23 may refer to Isaiah 7:14, and does not appear elsewhere in the New Testament, but in the context of Matthew 28:20 ("I am with you always, even unto the end of the world") indicates that Jesus will be with the faithful to the end of the age.

[14] In the same sense as the substitution of Adonai, the Septuagint translation of the Hebrew Bible to Greek mainly used the word Kyrios (Greek: Κύριος, meaning 'lord') for YHWH.

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